"Spend in charity, O son of Adam, and I shall spend on you.". The Hadith Qudsi, or sacred hadith, have a particularly important status because their meaning is entirely from Allah while the wording is that of the Prophet. Listings 1 - 12 of Download Pengertian hadits qudsi pdf: caite.info?file= pengertian+hadits+qudsi+pdf Read Online Pengertian hadits.
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𝗣𝗗𝗙 | p>Hadith Qudsi is a Hadith which its meaning and text come from the Prophet Muhammad SAW. The Koran and the Hadith also come from the revelation. (the Preserved Tablet) while Ahadith Qudsi are from Allah as to the meaning and from the Prophet as to the wording. We are producing here a collection of. Search Hadith · Sahih Bukhari · Sahih Muslim · Maliks Muwatta · Shama-il Tirmidhi · Fiqh-us Sunnah · Abu Dawud · Hadith Qudsi · An Nawawi's Forty Hadith.
Allah will say on the Day of Resurrection: Manual control is still fairly limited; and don't be fooled by the M for. Did you not know that My servant So-and-so had fallen ill and you visited him not? By Your glory, I am frightened that no one will escape from entering it. Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be up on him say: Do what you wish, for I have forgiven you. International Baccalaureate Organization
Bagian awal Dari pengertian hadits qudsi di atas, maka beberapa perbedaan antara al-. Buku ini berisi terjemah dari hadits-hadits qudsi yang telah dihimpun oleh Dr. Ezzudin Ibrahim 34 hadits dalam buku ini berasal dari kitab shahih Bukhari dan.
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Shea, V. It was related by Muslim also by al-Bukhari, at-Tirmidhi, and an-Nasa'i. Hadith 14 Report Error Share. Allah the Almighty said: I am as My servant thinks I am 1. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it.
And if he draws near to Me an arm's length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom.
And if he comes to Me walking, I go to him at speed. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. Hadith 15 Report Error Share. Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over.
But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. It was related by al-Bukhari and Muslim. Hadith 16 Report Error Share. O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.
O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.
O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good, praise Allah, and let him who finds other than that, blame no one but himself.
It was related by Muslim also by at-Tirmidhi and Ibn Majah. Hadith 17 Report Error Share. Allah mighty and sublime be He will say on the Day of Resurrection: O son of Adam, I fell ill and you visited Me not. Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him?
O son of Adam, I asked you for food and you fed Me not. Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that the reward for doing so with Me?
O son of Adam, I asked you to give Me to drink and you gave Me not to drink. My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me. It was related by Muslim. Hadith 18 Report Error Share. Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
This Hadith also appears in Muslim in another version. Hadith 19 Report Error Share. The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. Delay these two until they are reconciled; delay these two until they are reconciled. It was related by Muslim also by Malik and Abu Dawud.
Hadith 20 Report Error Share. There are three 1 whose adversary I shall be on the Day of Resurrection: Hadith 21 Report Error Share. Let not any one of you belittle himself.
O Messenger of Allah, how can any one of us belittle himself? He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah mighty and sublime be He says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: Rather it is I whom you should more properly fear.
It was related by Ibn Majah with a sound chain of authorities. Hadith 22 Report Error Share. Allah will say on the Day of Resurrection: Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari also by Malik. Hadith 23 Report Error Share. If Allah has loved a servant [of His] He calls Gabriel on whom be peace and says: I love So-and-so, therefore love him.
He the Prophet pbuh said: So Gabriel loves him. Then he Gabriel calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him.
So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him.
So they abhor him, and abhorrence is established for him on earth. It was related by Muslim also by al-Bukhari, Malik, and at-Tirmidhi. Hadith 24 Report Error Share. Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him.
When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.
I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: Hadith 25 Report Error Share.
Truly of those devoted to Me the one I most favor is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly 1 , who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Death will have come early to him, his mourners will have been few, his estate scant.
Its chain of authorities is sound. Hadith 26 Report Error Share. On the authority of Masruq, who said:. We asked Abdullah i. Ibn Masud about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for Quran Chapter 3 Verse We asked about that and the Prophet pbuh said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns.
So their Lord cast a glance at them 1 and said: Do you wish for anything? What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.
Hadith 27 Report Error Share. There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died.
My servant has himself forestalled Me; I have forbidden him Paradise. Hadith 28 Report Error Share. My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
Hadith 29 Report Error Share. If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah may Allah be pleased with her said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death?
The Prophet pbuh said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim. Hadith 30 Report Error Share. A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds 1 or as he said [it].
Hadith 31 Report Error Share. A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? Being afraid of You, O my Lord or he said: Being frightened of You and because of that He forgave him.
Hadith 32 Report Error Share. A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He glorified and exalted be He said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins.
Do what you wish, for I have forgiven you. It was related by Muslim also by al-Bukhari. Hadith 33 Report Error Share. On the authority of Anas may Allah be pleased with him , who said:. O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.
O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it. It was related by at-Tirmidhi also by Ahmad ibn Hanbal. Hadith 34 Report Error Share. Our Lord glorified and exalted be He descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it?
Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him? In a version by Muslim the Hadith ends with the words: And thus He continues till [the light of] dawn shines.
Hadith 35 Report Error Share. The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are.
I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge Quran Chapter 11 Verses , and he will feel ashamed and will say: Go to the Friend of the Merciful Abraham.
I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.
I am not in a position [to do that] - and he will mention the taking of a life other that for a life Quran Chapter 28 Verses , and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. Go to Muhammad may the blessings and peace of Allah be upon him , a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself.
He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall intercede and He will set me a limit [as to the number of people].
So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
Hadith 36 Report Error Share.