The Sigalovada Sutta means “Live purely”, not creating bad karma, perfecting both moral and ethical values, accumulating good deeds to archive favorable. The Sutta opens with the Buddha's meeting Sigāla and their conversation [§§] . After the summary D 31/ • Sigālovāda Sutta caite.info PDF | 25+ minutes read | On Jan 10, , Arvind Kumar Singh and others published Foreword of Book "Sigalovada Sutta: A Compendium of.
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The Buddha, the Fully Enlightened One found out the Middle Path by fulfilling Perfections through a long period of innumerable æons wandering in the cycle of . Thus have I heard: On one occasion the Exalted One was dwelling in the Bamboo Grove, the Squirrels' Sanctuary, near Rajagaha. Now at that time, young . %20in%20three%20languages%20by%20Mr%20and%20Mrs% caite.info
Thus is the Zenith covered by him and made safe and secure. And when the Master had thus spoken, he spoke yet again:. Crimes committed by others. At the same time, the other direction called the South represents the relation between the teacher and pupil. Buddhist texts. In doing this the Buddha bring education closer to day to day life.
By rejecting the Brahmanical system of education, the Buddha introduced his system of education on a new line, which opened to all, based on his experience of enlightenment and adopted quite a different method of teaching.
Without totally discarding the traditional beliefs and the Buddha made use of them introduce more practical, individually and socially more beneficial, universally more applicable practices. Therein, in the Sigalovada sutta, the Buddha is introducing a new belief, a new practice to a traditional Brahmin youth who when he was worshiping the six directions. Instead of merely worshiping the six directions, the Buddha says that Sigala should consider the different segments or six unites of the society, and then the Buddha preached the Sigalovada sutta to him.
According to this sutta there are six unites in the society. All these six unites have their duties and obligations towards each others. With regarded to education, out of the six directions there are three directions, which are relevant. One direction is the East. The East represents the relation between parents and children.
At the same time, the other direction called the South represents the relation between the teacher and pupil. And the next comes the direction called the Upper direction. It represents the relation between the religious teachers and their followers.
Thus without considering any of the Brahmanical distinction Varna, Asrama and Svadharma. Sigalovada sutta has opened the education for lay society. The Buddha did not consider the worship of six directions as a profitable or even a sensible practice nor he did condemn it.
Using his ability to communicate with the listeners in accordance with their mental level and inclination the Buddha very fatefully explain to the young Brahmin called Sigala that he could use his old, traditional practice in a more profitable way.
In doing this the Buddha bring education closer to day to day life. The usual Brahmanic teaching was more inclined forwards metaphysics or towards grossly worldly areas.
But in the Sigalovada the Buddha shows how education should be geared to attain more practical objectives. The teaching is presented in such a practical manner that is because applicable to all members of the society irrespective of caste, creed and other narrow divisive factors.
Through this kind of teaching the Buddha widens the scope of education and even introduces new areas of training into the prevailing curricula. And the Sigalavada sutta is a model for any teacher to follow when teaching practical social ethics. The way how such ideas should be communicated, the language style that should be adopted, how the presentation of the lecture should be structured etc is well seen in this sutta. Thus in the Sigalavada sutta one can see new dimension in Buddhist lay-dedication.
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Bodhi , pp. A romanized Pali version of the complete sutta can be found at http: Walshe notes that this alternate title was used by Rhys Davids.
This epithet is also mentioned in Bodhi , p. He goes on to write that Western Buddhist scholars have emphasized the third benefit while all three are needed to fairly represent the Buddha's teachings.
The fifth precept abstaining from the use of liquor, spirits or intoxicants causing heedlessness is mentioned later in the sutta. For a sutta directly addressing wives, see AN 8: Lay Buddhist Practices. Puja Offerings Bows 3 Refuges Chanting.
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