caite.info Permissions and .. This book will summarise spiritual lessons in five books and other sources: 1. Rumi's book. from those two books as well as significant revisions based on a new reading Mystical poems of Rumi / translated from the Persian by A.J. Arberry ; annotated. Download Rumis Masnavi-I Ma'navi unabridged PDF ebook in english PDF Quran download I read and liked very much books of Rumi.
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mystical poems of rumi Translated from the Persian by caite.infoy Annotated and prepared Mystica. Rumi: The Book of Love - Poems of Ecstasy and Longing. Rumi: The Book of Love - Poems of Ecstasy and Longing. Pages·· MB·16, Page 1 a 2 Audio CAMBRIDGE ' CDS Cambridge Books for. I have sold too many books. Rumi translations have no business cresting in a wave of over half a million. It's like selling picnic tickets to an unmarked minefield.
He was into sports, music and reciting as well as composing poetry. Few of the quatrains have been previously translated by scholars; the quatrains in popularized books are often distorted versions, mostly rendered by authors who do not know Persian; those who do often tend to omit, change, or add. The poems that went into Delicious Laughter were translated into Latin at the beginning of the 20th C because they were considered too racy to be translated into English. Amazon Payment Products. Just the sort of book to give to someone who doesn't like poetry.
He died in AD. El-Rumi, who was born in Balkh in Afghanistan, moved with is father to Baghdad at the age of four. He and his father moved through many countries during his childhood until settling down in the town of Konya in Turkey in AH during the reign of Saljouk.
However, the Turkish writer featured two parallel themes, one of an American woman of Jewish origins who is going through a midlife crises and the other the 13th century when Rumi first met his Sufi mentor Shams Al-Tabrizi, describing how both of them managed to create the epic Sufi poetry The 40 Rules of Love, which they managed to write during 40 days of Sufi spiritual solitude. Writer Mohamed Eid Ibrahim in his translation of Rumi quartets explains: Rumi then was a traditional Sufi, when Al-Tabrizi took all his books and threw them in a deep well, to show him that he needed to live and experience what he was reading and writing about.
After that they became best friends which made many Al-Tabrizi followers jealous of Rumi's closeness to one of the Sufi gurus of the time. Unfortunately in Al-Tabrizi was assassinated and until today no one knows who killed him. Rumi was known for his brilliance as a teacher her of fiqh philosophy of Islamic law.
However after the death of his father in AH, he quit teaching and the whole materialistic world and focused on Sufism. He was into sports, music and reciting as well as composing poetry.
Rumi was a pious Muslim but he attracted lots of followers of different religious beliefs because of his flexible and tolerant thoughts. He respected other beliefs and always adopted a positive attitude as he promoted charity, piety and kindness. Rumi believed that perception ought to be through compassion.
To him and his followers, all religions are good, and true in its own right. He also believed that the way to know God could be sought through music and poetry and zikr, spiritual music to him helps the seekers to be closer to God.
Most of the translations are followed by explanatory notes: Readers who have access to previously published translations and versions of the quatrains can use the appended Concordance to make comparisons.
Quatrains in the earliest manuscripts that have been found to be composed by earlier poets have been identified and placed in another appendix.
Few of the quatrains have been previously translated by scholars; the quatrains in popularized books are often distorted versions, mostly rendered by authors who do not know Persian; those who do often tend to omit, change, or add.
Here, the poems are presented in the context of the Islamic sufi poetry in the Persian language years ago: The lover s longing and self-effacing love is not romantic , but spiritual love of the seeker for his sufi guide.
This love is a means to the goal of pure worship of God Most High, the only Beloved , that necessitates self-effacement and mystical drowning in the reality described in the Qur an: Everything perishes except His Face. SlideShare Explore Search You. Submit Search. Successfully reported this slideshow.
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