Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Page Page Page Page Page Page Page Page Originally I wrote Bhagavad-gétä As It Is in the form in which it is presented now. word-for-word Sanskrit-English equivalents, translations and purports. This. Library of Congress Cataloging-in-Publication Data. Bhagavadgita. English & Sanskrit. The Bhagavad Gita: the original Sanskrit and an English translation /.
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Various Gita Commentaries in downlodable PDF format. (Ajaya Durg). The " Links" Page has sites with bhagavadgItA documents/scanned books and blogs. Originally I wrote Bhagavad-gétä As It Is in the form in which it is presented now. When this book Bhagavad-Gita Download Schaum's 3, Solved Problems. THE BHAGAVAD-GITA. With Samskrit Text, free translation into English, a word- for-word translation, and an Intro- duction on Samskrit Grammar. BY.
I am the glow of the Maruts the forty-nine wind-gods. Knowledge is enveloped by ignorance. Not to bear malice even against one who is maliciously disposed. I feel transported with joy. A list of reference numbers are provided in Dr.
Explore other books at http: A compilation of summary of contents in individual Gitas from different souces is made at http: Gita Suchi Gita Library Calcutta It contains a long list of 'Anya Gitas' starting from page Learn Gita grammar or Sanskrit through Gita at sites 1 , 2 , 3 , 4 , 5. Visit scanned copies of different Gitas with commentaries. Converted Devanagari display available if willing to proofread.
Complete text is available at http: Composed by Dattatraya Ananta Apte in This composition is from the swaninarayan sampradaya. From the same samprAdAya following at http: The Mahimandala Gita is in Odia.
It is written by Santha Arakhita Das approximate. Read a short article about this book. Satyasayi Gita composed by Bommakanti Srinivasacharyulu in Sanskrit in his "Gopura Sandesha," among other of his Sanskrit compositions.
Contact the bookstore for a copy. Yogananda's Parama-Guru of Kriya Yoga lineage. Also arhad and tattvagItA. Not Available in Print or not found Gitas are listed here. Notify us if you find any. Same as Bhagavadgita? I am the Meru. I am the sacrifice of Japa muttering of sacred formulas.
Among the manes. I am the sexual desire which leads to procreation as enjoined by the scriptures. I am the Ganges. I am Yama the god of death. I am the lion. I am the thunderbolt. I am the shark. I am the serpent-god Ananta. I am the wind. Among fishes. I am Time.
Of all knowledge. I am the right type of reasoning. Of feminities. I am the copulative compound. I am verily the endless Time the devourer of Time. I am the knowledge of the soul. I am the beginning. I am the sustainer of all. Of things to be kept secret. I am righteousness in those who seek to conquer. I am the custodian in the shape of reticence. I am the victory of the victorious. I am even that. Suffice it to say that I hold this entire universe by a fraction of My Yogic Power.
For there is no creature. This is only a brief description by Me of the extent of My glory. Thanks to the most profound words of spiritual wisdom that You have spoken out of kindness to me. I have heard from You in detail an account of the evolution and dissolution of beings. You are precisely what You declare Yourself to be. But I long to see Your divine form possessed of wisdom. O Lord of Yoga. I vouchsafe to you the. With this you behold My divine power of Yoga.
My lord! I behold within your body all gods and hosts of different beings. Arjuna then beheld the whole universe with its manifold divisions. I see you endowed with numerous arms. I consider You to be the eternal imperishable Being. You are. I see neither your beginning nor middle. Seeing this transcendent.
O Soul of the universe. Asuras and Siddhas. O Lord of celestials! O Abode of the universe! I am utterly bewildered and find no happiness. I wish to know You. Your fiery rays fill the whole universe with their fierce radiance and are burning it. O best of gods. My obeisance to You. These warriors stand already slain by Me. Even without you all those warriors. Fight and you will surely conquer the enemies in the war.
I am out to exterminate these people. O infinite Lord of celestials. Arjuna tremblingly bowed to Him with joined palms. Abode of the universe. You are that which is. You are both the knower and the knowable. Yama the god of death. It is You who pervade the universe.. O one assuming endless forms. Agni the god of fire. You are the ultimate resort of this universe. I crave forgiveness from You.
O soul of all. O sinless one. You are all. O Immeasurable Lord. Ho Comrade! I feel transported with joy. It behoves You to bear with me even as a father bears with his son. Pray reveal to me that divine form. O Abode of the universe. O Lord of celestials. O Lord of incomparable might. O Lord with a thousand arms.
O Universal Being. Even the gods are always eager to see this form. This form of Mine with four-arms which you have just seen. Having spoken thus to Arjuna. I can be seen in this form with four-arms. O valiant Arjuna. The devotees exclusively and constantly devoted to You in the manner stated just earlier.
I speedily deliver from the ocean of birth and death. There is no doubt about it. This body. That supreme Brahma. And by. And that Godhead. My devotee enters into My being. That godhead is knowledge itself. God has been briefly discussed.
He has been spoken of as the Witness. And know all modifications such as likes and dislikes etc. Consciousness and Bliss solidified. The creation of all beings follows from that union of Matter and Spirit. I shall expound once more the supreme knowledge. It binds the soul through attachment to actions and their fruit.
Sattva prevails. Tamas prevails. Rajas prevails. It binds the soul through error. What are the marks of him who. Arjuna, he who hates not light which is born of Sattva and activity which is born of Rajas and even stupor which is born of Tamas , when prevalent, nor longs for them when they have ceased. The ignorant. I nourish all plants. I am the only object worth knowing through the Vedas.
Of these. Grieve not. Hence they possess neither purity external or internal nor good conduct nor even truthfulness. So much wealth is already with me and yet again this shall be mine. I am the lord of all. I will sacrifice to gods. I will make merry. I am endowed with all occult powers. I cast again and again into demoniacal wombs in this world. Knowing this. Rajas or Tamas? Faith constitutes a man. Hear of it from Me. And likewise. Consciousness and Bliss. O inner controller of all. But it is not advisable to abandon a prescribed duty.
O tiger among men. For sacrifice. But there is none whatsoever for those who have renounced. Even so. That in which the striver finds enjoyment through practice of adoration.
Hear the mode of performance whereby the man engaged in his inborn duty reaches that highest consummation. By worshipping Him from whom all beings come into being and by whom the whole universe is pervaded, through the performance of his own natural duties, man attains the highest perfection. The same to all beings. God abides in the heart of all creatures.
By His mere grace you will attain supreme peace and the eternal abode. I shall give you this salutary advice for your own good. My supremely profound words. I shall absolve you of all sins. Doing so. I truly promise you.
And has your delusion born of ignorance been destroyed. I am free of all doubt. I shall do your bidding. I heard in person this supremely esoteric gospel from the Lord of Yoga.
O King! I rejoice again and yet again. Therefore, dividing them into seven classes, the marks of renunciation are being shortly written below. This is the second type of renunciation. This is the third type of renunciation. For non-acceptance of service done by the wife, son or servant, or of eatables offered by friends and relatives, is likely to cause them pain and may prove harmful, so far as propriety of social conduct is concerned. B Renunciation of Desire in the Practice of Devotion to God Regarding all enjoyments of this world and the next as transient and perishable and hindrances in the path of Devotion to God.
For instance. Curse with harsh expressions. Out of pride of attainment in the path of Devotion. Instead of this. With the object of such worship. These should be substituted by unselfish. Through gifts of food. Cultivating this thought in the mind. Austerities and other Auspicious Deeds Sacrifices.
Together with the four types of renunciation stated above. They should be performed. This is the sixth type of renunciation. That is why renunciation of the sense of meum and attachment for all objects and activities has been described as the sixth type of renunciation. Thus through renunciation of the sense of meum and attachment with regard to all objects and activities. They develop a distaste for wasting even a moment of their valuable time in the company of men attached to the world and indulging in laughter.
This is the seventh type of renunciation. And due to total lack of identification with the body. In other words. If at any time any worldly impulse makes its appearance. In the person. That is why this renunciation has been described as Supreme Dispassion. That is why renunciation of subtle desire and egotism has been described as the seventh type of renunciation.
Non-infliction of suffering on any creature through mind. Abstaining from vilification4. Total lack of theft. Not to make any damaging statement against anybody.
Spirit of Service. Truthful and pure means of earning gives purity to wealth. Both external and internal purity. Want of desire for reception. Bearing contradictory experiences like heat and cold. Through destruction of modifications like attraction. What of thirst for worldly things. Lack of eight forms of sexual enjoyment. Statement of facts in sweet words. Total absence of fear. Lack of doubt and distraction. Absence of malice9.
Real knowledge about what is true and what is false. This means straightness of the body and mind. It is that power of superior souls under the influence of which even wicked. Cessation of Desires. Personal Magnetism6. Lack of desire to inflict any form of punishment on one who does an injury. Want of accumulation of wealth with the sense of meum. Not to bear malice even against one who is maliciously disposed.
Not to get upset even in the face of the greatest difficulty. Living in seclusion. Total lack of attachment for anything belonging to any region up to Brahmaloka. Thus through the total lack of desire and egotism in regard to all objects. All men are entitled to them. For these are the marks of persons. Some of the virtues mentioned above appear in the first and second stages. Exclusive Devotion to God. Just as the person awakened from a dream loses all connection with the dream- world.
Thereafter he loses all connection with this transient. Though from the point of view of the world. Conclusion In this article it has been said that God may be realized through seven types of renunciation.
Among them. If for any reason. None possesses the power to reveal it through the mind.